This blog is dedicated to the permanence of marriage and how
this one-flesh covenant is a reflection of the Gospel of the Lord Jesus Christ.
I, as well as many others believe that ANY one-flesh covenant is worth saving
and that scripture points to the permanence of marriage and that divorce is no
longer applicable in the New Covenant. Sin is the cause of divorce, and the
remedy for sin is saving faith in the Lord Jesus Christ. Thus, forgiveness,
repentance, and restoration are only applicable within marriage and that all
verses by the Lord and Paul point to marriage being as it was in the beginning;
one man and one woman for life…. till death do they part.
The term “stander” is used to describe the husband or wife who is waiting on the Lord for their one-flesh covenant spouse to return to the marriage. This stand is different in many cases. Some standers were unilaterally
divorced by wicked no-fault divorce laws with little chance to civilly fight for the
marriage, only to see their spouses make "remarriage" vows to another. Some standers are still married in the eyes of civil laws, yet their
spouse has abandoned him or her. Some standers had much to do with the decision
of the other spouse leaving. They may have sinned in some way that caused the
other spouse to remain hardhearted to the point of leaving the marriage, but
have since repented and long for the forgiveness and restoration of the other spouse.
Regardless of the reason for the other spouse leaving the
marriage, the stander remains in the covenant vow they made in the presence of
the Lord. These standers know that marriage is governed by God and that civil
laws, tradition of men, and denominational positions do not supersede the word
of God. There is clear scripture that points to marriage as a one-flesh covenant
which can only end in death of either one or both spouses. Thus, civil laws and
documents such as marriage licenses and divorce decrees do not have power over
the one-flesh covenant of marriage. Equally important is that denominations, congregations,
clergy and other ministries do not have the power to speak for the definition
of marriage unless it is defined as one man and one woman for life.
With this understanding on what it means to stand for marriage, we need to understand what this stand is really telling the world, churches, and the congregations which reject the clear teaching for the permanence of marriage.
If you are standing to save your marriage, then you are not standing
for the covenant of marriage. Let me repeat that. If you are standing to save
YOUR marriage, then you are not standing for the covenant of marriage. In fact,
you are not glorifying the Lord is you are standing to save your marriage. Standing
is about the Gospel and how the love of Christ was sacrificing his life so that
you can have eternal life.
Genesis 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
In Genesis 2:24, the Lord tells us that a man will leave his
father and mother and shall cleave, or bond as in cement, to become one-flesh. In 1 Cor 7:4, Paul tells us that a husband and
wife have power over each others bodies. In verses 13 and 14, we are told that
even if the spouse is an unbeliever and is pleased to live with the believing
spouse, they are still one-flesh and the believing half of the one-flesh union
sanctifies the unbelieving half. Living spouses can never be two again once
they are cemented as one-flesh. Only death can end this heavenly bond. (Ro
7:2-4; 1 Cor 7:39)
Many use 1 Cor 7:15 out of context believing that this verse
severs the bond since the unbelieving spouse abandons the believing spouse.
Yet, this would contradict other scripture in this chapter (1Cor 7:10,11,39) unless the peace the
believer feels are no longer have guilt for the unbeliever’s choice to abandon
the union. The abandoning spouse does not cease to be one-flesh with the
believer, the believer has peace in knowing that the unbeliever chooses death
rather than remaining in sanctification with the believing spouse. You see,
once the unbeliever leaves, he or she falls under the wrath of God and the
believing spouse should not feel that he or she was responsible for the choice of
the unbelieving spouse. (1 Cor 7:16)
However, since the unbeliever departed, the believing spouse
should pray for the soul of the abandoning spouse rather than believing that
the unbelieving spouse will never repent and return to the marriage. God is
patient (long-suffering) that none should perish and that all (including
abandoning spouses) would come to repentance. (2 Peter 3:9) Popular scripture
exegete of this verse makes us believe that the abandoning spouse is forever
damned and that even if there was repentance, the believer already has the “privilege”
to divorce him or her and remarry another. This false exegete of scripture is
not an example of the Gospel yet is acceptable in many denominations and congregations.
What if scripture was set up in a way that marriage would be
the greatest example of Christ’s love for His bride?
Standers are only as good as their view of God and His will
that none should perish and that all would come to the saving power of the
Gospel. Standing for covenant marriage is useless without the thought that your
prayers are directed to bringing the prodigal spouse to salvation in the Lord
Jesus Christ. If we are not standing with the idea that a spouse’s decision to
abandon the marriage will keep him and her from entering the kingdom of God,
then we should be on our faces praying for their salvation. Stand for the
purpose of representing the Gospel, and then God will get all the glory!
The Lord Jesus Christ is the ultimate bridegroom and He reconciles
us to the Father by His coming into marriage with us. Paul understood the
mystery of the Gospel in what he sees in covenant marriage of one man and one
woman. Marriage is such a good thing that it transcends the power of sin in
that those who remain in marriage are a clear representation of the Gospel. The
Law of Marriage came before the fall on man and it is no wonder the Lord tells
us that marriage today is as it was in the beginning. (Mt 19:4-6; Mk 10:6-9)
My prayer for standers is to focus on the love of Christ and
have eyes, ears, and a heart to see the prodigal as a person who is headed to
the lake of fire. Love is not applicable to how we feel unless how we feel is
Christ-like. Pray for your prodigal, pray that he or she would see the love of
Christ in you. Remaining in Christ while a prodigal spouse is headed to certain
death is a great example of the Gospel. There are people watching your actions
and if those actions are remaining in marriage because you dare not wish to see
your spouse of covenant perish, then no one can deny your love for the Lord and
your willingness to keep you focus on the Author and Finisher of your faith.
If you have fallen into believing the lies that a one-flesh covenant can end by the actions of a prodigal, there is still hope. Repent of your sins
and believe the truth that marriage is one man and one woman for life. Remain
in your hope of the Lord Jesus Christ in knowing that His love for your
prodigal is wishing that he or she would turn to Him. If the Holy Spirit
convicts and restores a prodigal to come home in repentance, he or she will
find the loving faithful spouse who not only rejoices in the salvation of a
believer, but the world will see the restoration of a marriage…. of which is the
mystery of the Gospel.
Eph 5:31-33 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
In Christ’s love,
Neil
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